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Hearing the Voice of God
Les D. Crause
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- Part 1 -

1 Samuel 28:6 And when Saul enquired of the LORD, the LORD answered him not, neither by dreams, nor by Urim, nor by prophets.

We started last time looking at the subject of hearing the voice of God. And we saw that God speaks in the spirit of the believer, and that in order to hear God speak, the believer has to simply learn to listen to his or her own spirit. In future studies I will be giving you ways of developing an awareness of your own spirit and exercises to do to increase this capacity. This is a Scriptural thing – developing the senses through practice and exercise.

 

Hebrews 5: 14 But strong meat belongs to those that are of full age, [even] those who by reason of use have their senses exercised to discern both good and evil.

But today I want to speak about something that started in the Old Testament and is now probably the simplest way to hear the voice of God. In the passage concerning Saul enquiring of God, we are told that God did not answer him by dreams, by Urim or by prophets. We will be considering all of these and some more as we proceed with this series, but today I want to start with the Urim.

The word Urim is found in a few places in the Old Testament, and it includes also the term Thummim. You can try looking these up in your Bible concordance if you have a good one like Strongs. But the passages do not tell us a whole lot about what exactly these two items were. It seems they were part of the priest’s equipment, and they had something to do with finding out the will of God.

Now there are several theories concerning what these were and how they were used, so I will not try to prove anything, but just give you the theories. It does not matter how they operated, but the principle remains the same. Some say that the two were stones in the priest’s breastplate. When someone wanted to know the will of God, they would pray and ask a question that could be answered with a yes or no answer. And then God would answer by causing one of the stones to glow. If the Urim glowed then the answer was Yes. If the Thummim glowed, then the answer was No.

So it would work like this. If you wanted direction from God you would call a priest who was wearing an ephod. And then you would pray and ask God your question. "Lord should we have hamburgers for supper, or steak?" (Well haven’t you heard some dumb prayers before?) And then God would answer by making the correct stone glow, and you would know which way to go.

But seriously, this is one of the ways that people would find out from the Lord what they should do. You can find an example of this in 1 Samuel 23

 

9 And David knew that Saul secretly practised mischief against him; and he said to Abiathar the priest, Bring here the ephod.
10 Then David said, O LORD God of Israel, your servant has certainly heard that Saul seeks to come to Keilah, to destroy the city for my sake.
11 Will the men of Keilah deliver me up into his hand? will Saul come down, as your servant has heard? O LORD God of Israel, I ask of you, tell your servant. And the LORD said, He will come down.
12 Then said David, Will the men of Keilah deliver me and my men into the hand of Saul? And the LORD said, They will deliver [you] up.

Now there is another theory about how the Urim and Thummim worked. And this is that the ephod contained a pouch at the side, like a pocket. And in this pouch there were two stones kept – one black and the other white. This is based on Revelation 2: 17

 

To him that overcomes will I give to eat of the hidden manna, and will give him a white stone

The idea here was that after praying, the priest would reach his hand into the pouch and remove one of the stones. If the white stone came out the answer was Yes, but the black stone meant a No answer. This is a bit different in operation, but the principle is still the same. God would answer with a Yes or No. So you couldn’t ask "Lord who will I marry?" You would have to take all the suitable prospects and ask one at a time. "Is it John?" Nope. "Is it Peter?" Nope. If you don’t get any Yes’s then you haven’t found him yet. ;-)

Well, since under the New Covenant we have far more than they had under the Old, how come God took away the Urim and Thummim? It was the function of the priest to operate this, since all priests wore an ephod. But now in the New Testament we don’t have any priests any more so where do we go? Well the good news is that God did not take away the Urim and Thummim. We do still have priests in the New Testament.

 

1 Peter 2: 5 You also, as living stones, are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

We as believers are the priests of the New Testament. And we also carry an ephod that distinguishes from the rest – it is the spirit of God within. And your spirit also contains a Urim and Thummim, that will tell whether you are going in the right direction or not. Have you ever wondered how Paul knew that he was not supposed to go in the directions he planned in Acts 16:6-7 ?

 

6 Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden by the Holy Spirit to preach the word in Asia,
7 After they were come to Mysia, they tried to go into Bithynia: but the Spirit did not permit them to.

It was by the spiritual Urim and Thummim that is built into every believer. Some have called this the Peace of God, based on Colossians 3:15

 

15 And let the peace of God rule in your hearts, to which also you are called in one body; and be thankful.

Others have likened it to a spiritual ‘umpire’ that regulates our behavior and tells us when we are out of line. But it works exactly the same. It is an inner sense that you are moving in the right direction or a total block in the spirit, which makes you realize that you are going in the wrong direction. Have you ever opened your mouth to pray for something or someone, and it feels like you have cotton wool in your mouth? It is your Thummim saying, "You are praying wrong."

Have you thought about going in a certain direction, and suddenly your spirit leaps up inside you with a "yeah, yeah?" That is your spiritual Urim flashing. It is telling you that this is of God and you are going in the right direction. And you have probably learned through bitter experience that when you choose to ignore or directly oppose that inner witness, you get yourself into hot water.

But what is happening here? How does this work? Well quite simply it is your spirit pouring forth an influence, not upon your mind, but upon your emotions. The spiritual Urim and Thummim are emotional experiences, and although they are very strong and clear, there is also a danger that what you are feeling is nothing more than a trigger caused by an inner template, based on your current circumstances. So whilst this way of hearing from God is a common and easy one to receive, it is not always the best means to use for full clarification of what God is saying to you.

(If you don’t know what I mean by triggers and templates, please read my study on this subject under our Bible Studies section, in the spiritual group, and under the topic of Sanctification).

So God speaks by many different means. And each one has its benefits and time and place. As you learn to use all of these methods, you can come to the place where you can always find out which way to go. You can always hear the voice of God, at any time. And by exercising some of the spiritual senses you have, you can come to the place where these inner influences become as strong as hearing someone speak to you in an audible voice.

What we have been discussing applies to every believer and not only the Prophet. In fact all of the ways of hearing the voice of God that I am going to be discussing are available to anyone. You don’t have to be a prophet to exercise it. The only difference between an ordinary believer hearing from God and a prophet hearing from God, is that the average believer will hear from the Lord, things concerning themselves. The prophet, on the other hand, hears from God on behalf of another.

We will discuss this further in due time as we go deeper into the ministry of the prophet.

 

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